As the full implications of the London’s terrorism by
domestic jihadis sink in, Westerners speak out
about the problem of radical Islam with new clarity and
boldness.
The most profound development is the sudden need of the
British and others to assert what it means to be
British, Australian, or some other nationality. In the
face of the Islamist challenge, historic identities
taken for granted must now be explained and codified.
This can be seen on a diurnal level, where Islamist
assertion has provoked a new European willingness in
recent months to
stand up for historic customs
– as seen by the banning of burqas in Italy, requiring a
German school boy to attend co-ed swimming classes, and
making male applicants for Irish citizenship renounce
polygamy. When a ranking Belgian politician cancelled
lunch with an Iranian group after it demanded that
alcohol not be present, his spokesman helpfully
explained, “You can’t force the authorities of Belgium
to drink water.”
As shown by two statements on the same day last week
(Aug. 24), leading Western politicians are going beyond
these minor specifics to address the civilizational
heart of the matter.
David Cameron,
the British shadow education secretary and one of the
Conservative Party’s bright prospects, defined
Britishness as “freedom under the rule of law,”
adding that this expression “explains almost everything
you need to know about our country, our institutions,
our history, our culture - even our economy.”
Peter Costello,
the treasurer of Australia and regarded as heir apparent
to Prime Minister John Howard, asserts, “Australia
expects its citizens to abide by core beliefs:
democracy, the rule of law, the independent judiciary,
independent liberty.”
Cameron also spoke with a bluntness unique in four years
of politicians’ discourse since 9/11: “The driving force
behind today’s terrorist threat is Islamist
fundamentalism. The struggle we are engaged in is, at
root, ideological. During the last century a strain of
Islamist thinking has developed which, like other
totalitarianisms, such as Nazi-ism and Communism, offers
its followers a form of redemption through violence.”
Most striking are the growing calls to extrude
Islamists. Two politicians have advised foreign
Islamists to stay away.
Monique Gagnon-Tremblay,
Quebec’s international relations minister, retracted the
welcome mat from those “who want to come to Quebec and
who do not respect women’s rights or who do not respect
whatever rights may be in our Civil Code.”
Bob Carr,
premier of New South Wales, Australia (which includes
Sydney), wants would-be immigrants to be denied visas if
they refuse to integrate: “I don’t think they should be
let in.”
Costello goes further, observing that Australia “is
founded on a democracy. According to our Constitution,
we have a secular state. Our laws are made by the
Australian Parliament. If those are not your values, if
you want a country which has Shari’a law or a
theocratic state, then Australia is not for you.”
Islamists with dual citizenship, he suggests, could be
asked “to exercise that other citizenship,” i.e., leave
Australia.
Likewise,
Brendan Nelson,
Australia’s education minister, also on Aug. 24 urged
immigrants to “commit to the Australian constitution,
Australian rule of law.” If not, “they can basically
clear off.”
Geert Wilders,
head of his own small party in the Dutch parliament,
similarly called for the expulsion of non-citizen
immigrants who refuse to integrate.
But it was the British shadow defence minister,
Gerald Howarth,
who went the furthest, suggesting in early August that
all British Islamists must go. “If they don’t like our
way of life, there is a simple remedy: go to another
country, get out.” He directed this principle even to
Islamists born in Britain (such as three of the four
London bombers): “If you don’t give allegiance to this
country, then leave.”
These statements, all dating from the past half-year,
prompt several observations. First, where are the
Americans? No major U.S. politician has spoken of making
American-based Islamists unwelcome. Who will be the
first?
Second, note the consistent focus on the law and legal
issues. This correctly picks up on the fact that
ultimately, the Islamist project concerns the
application of Islamic law, the Shari’a.
And finally, these comments are likely to be leading
indicators of a broader campaign to restrict and remove
Islamists – a move that comes none too soon.